The Ohanaeze Ndigbo has reacted strongly to the report on Social Media Platforms, that Chief Emmanuel Iwuanyanwu, its Chairman, Council of Elders, called the Yoruba political rascals, and threatened that the Igbo would deal with them.

Chief Iwuanyanwu spoke in Awka at an event to mark the one year anniversary in office of the Governor of Anambra State, Professor Charles Soludo.

The Ohanaeze statement dismissed the allegations against Iwuanyanwu as a lie from the pit of hell. And said such allegations could only have come from  deranged minds, desirous of promoting ethnic tension and enemity between the two friendly tribes.

It explained that with regards to the tension created during the Presidential and Governorship elections where the Igbo were under serious physical attack by thugs, in Lagos, Iwuanyanwu advised the Igbo to relax as there is no war between the Igbo and their Yoruba brothers and sisters. He added that those who attacked them during the elections do not represent the Yoruba but political rascals.

Following is the full text of the statement.

“Our attention has been drawn to the fake news making the rounds that the Chairman, Council of Elders, Ohanaeze Ndigbo Worldwide, Chief Emmanuel Iwuanyanwu, CFR (Ahaejiagamba) referred to the Yoruba as political rascals.

“This is a typical falsehood, fabricated by social media entrepreneurs, decorated with wings, expanded with venoms, injected with ethnic nuances, and propelled to fly to various corners, fronts, and heights in order to create inter-ethnic mistrust between the age-long partners in the social, cultural, religious and economic development of Nigeria. Indeed it is a lie from the pit of hell.

“Speaking in Awka, Anambra State on Saturday at the event to mark the one year in office of Professor Charles Chukwuma Soludo, the governor of Anambra state, Chief Iwuanyanwu drew the attention of the audience and the general public to the fact that Ndigbo and Yoruba people are neither quarreling nor fighting, implying that the Yoruba are a friendly group of people.

According to Iwuanyanwu “I want to tell those in Lagos to realize that there is no war between us and the Yoruba”, adding that “those who attacked Ndigbo in Lagos recently are rascals who should be arrested”

This has mischievously been twisted to imply that “Yoruba people are political rascals and that we will fight them”.

“This is ‘quel dommage!’  It is from the insidious minds that wish to create a rift between the Igbo and the Yoruba ethnicities.

At any time in history, there is often a tug of war between two major groups; mostly the good people with conscience on one hand and the devious insidious minds on the other. However, the moral force of the godly will always countervail the unconscionable. This helps to keep the world in an ontological equilibrium.

“So, as much as some mischief makers will twist the speech by Iwuanyanwu, the truth remains that Ahaejiagamba holds the Yoruba in very high esteem and he used the Awka event to express it.

“The emphasis is that we must not attribute the ugly event in Lagos to the good people of Yoruba ethnicity, rather, it was the handiwork of rascals, hooligans, spivs, charlatans, miscreants, and dregs of Lagos society.

It is important to highlight that Chief Iwuanyanwu is a renowned patriotic detribalized Nigerian. He enjoyed the fidelity, confidence, solidarity, and support of the Yoruba when he was in active business and politics.

“He would recall with deep emotional attachment the cordial relationship he had with the Yoruba when he contested for the presidency of Nigeria in 1992; similarly as an Executive Chairman/Publisher of Champion Newspaper Limited, Chairman of Oriental Airlines Limited, Chairman of Oriental Shipping Lines Ltd; among others.

Iwuanyanwu in all his private and public discussions has often commended the profound Yoruba cultural values, intellect, and hospitality.

“He applauds the cordial relationship between the Igbo and the Yoruba, citing that several Igbo are an integral part of various Yoruba communities. The depth of the roots of the intermarriages that have taken place between the Igbo and the Yoruba is transcendental, eternal, and can no longer be uprooted.

“The successful marriages of Yoruba daughters by frontline Igbo sons: Chief Emeka Anyaoku; Asagba of Asaba, Professor Joseph Chike Edozien, Professor Vincent Ike, Professor Okey Ndibe, etc, and vice versa, exemplify the irreproachable similarity in the Igbo Yoruba cultural values and cosmology.

“For the avoidance of doubt, Ohanaeze Ndigbo will resist any attempt to paint the 2023 presidential election with an ethnic tar.

“Asiwaju Bola Ahmed Tinubu of the All Peoples Congress (APC) and Alhaji Atiku Abubakar of the Peoples’ Democratic Party (PDP) enjoyed the support of eminent Igbo sons and daughters. It is also on record that the emergence of Peter Obi and the success he recorded in the presidential election was by Nigerians of all ethnicity, class, and creed.

“This accounts for why the Ohanaeze was about the last to adopt Peter Obi as a presidential candidate of the Labour Party. Ohanaeze rather re-affirmed and indeed reaffirms its stand on the position of the Southern and Middle Belt Leaders Forum (SMBLF) led by Chief E K Clarke and Chief Ayo Obasanjo.

Dr. Chiedozie Alex Ogbonnia, the National Publicity Secretary, Ohaneze Ndigbo Worldwide”

For the records, Chief Iwuanyanwu’s third daughter  is married to a Yoruba from a prominent family.